
'Nduja di Spilinga
Soft, spreadable Calabrian pork sausage made with a great deal of red chilli and fatty pork, stuffed into natural casings, sometimes smoked and matured while staying soft.
Built structures · Pits and cavities
bwiro · bwiru
A small household pit dug into sandy ground on Namu Atoll to ferment breadfruit as bwiru. Nancy J. Pollock's 1968 field account describes its lagoon-side setting, leaf lining and stone-covered opening.
Bwiru is fermented breadfruit; this page describes the pit Pollock observed in Majkin, Namu Atoll, rather than treating Pacific pits as one standard design. In June 1968, households prepared the season's breadfruit for fermentation. Men dug small pits in sandy ground above the high-water mark on the lagoon side of the wato, the islet. Pollock measured them at roughly 2.5 feet across and 3 feet deep.
That setting is part of the form. The account describes an earth cavity in sand, not a built stone or masonry tank. Breadfruit leaves gathered from the inner part of the wato lined the holes. Several layers of fresh leaves and flat stones covered the filled pits; Pollock notes that the flat stones were reused each year.
The pit received fruit that had first begun fermenting in the open air. After a couple of days, men walked over the softened fruit with carefully washed feet to break it down; the early batch went into the holes, followed by less-fermented fruit. Pollock describes the contents being tamped down before the leaves and stones were put back over them.
The pit was not only a remote famine store. In 1968, households began eating from the pits after about a month, and bwiru was part of meals through September and early October. The account also records the paste being shared with Namu people living on Ebeye. Its use combined preservation with a familiar food eaten during the seasonal cycle.
Pollock notes that banana plants were scarce on Namu. She contrasts its breadfruit-leaf lining with reports from Ailinglablab, where large banana leaves were used. This distinction matters: the Namu description supports the leaves, soil and dimensions recorded here, but does not make them a universal Marshallese template.
The account does not specify an engineered drainage system, a standardized lining thickness, or a modern food-safety design. It is an ethnographic description of a particular community's practice in 1968, not construction advice. Nor should the Namu pit be confused with stone-built processing structures elsewhere in Oceania.
Nancy J. Pollock's 1984 account draws on fieldwork at Majkin, Namu Atoll, in 1968–69. It documents bwiru pits as part of a recurring breadfruit-processing season and daily food, while also noting their preservation role.
A build is made where it stands: moving it means building it again.
The source locates the observed bwiru-making community at Majkin on Namu Atoll; no coordinates are supplied.
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Journal de la Société des OcéanistesForm · Materials · Method · Use · Dimensions · Geography · History
Breadfruit Fermentation Practices in OceaniaPollock reports fieldwork at Majkin, Namu Atoll, in 1968–69 and describes household bwiru pits dug in sandy ground above high-water mark on the lagoon side of the wato.
The Namu pits were about 2.5 feet across and 3 feet deep; breadfruit leaves lined them, and several layers of fresh leaves plus flat stones covered them.
The account documents a household/community production cycle and ordinary eating in September and early October, not only emergency storage.
Pollock contrasts Namu's breadfruit-leaf lining with banana-leaf lining reported on Ailinglablab; those are not interchangeable island-specific details.
Cited in: A pit on Namu's lagoon shore; A household food structure; Keep the island details distinct