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Tipití

matapi · cassava squeeze basket · manioc squeezer

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Tipití is a long, flexible woven basket press used to squeeze grated cassava mash. Its looped ends let a maker suspend and stretch the tube; it is a processing tool, not a fermenting vessel.

Watercolor illustration of a long woven plant-fibre WaiWai tipiti with looped ends, shown empty and at rest.

A long woven press

Tipití, also written tipiti, is a flexible tubular press for grated cassava mash. The object is made as a long woven sleeve rather than as a rigid pot: loops at its ends allow it to be suspended and tensioned. The name matapi is also recorded in the supplied research atlas for this family of cassava squeeze baskets. The word does not make every Indigenous basket press identical; the museum records document different communities and specimens.

The available records support plant fibre and weaving as the broad material and construction description. Spurlock lists plant material and the processes cutting, joining and weaving for its WaiWai specimen. The Berlin museum record identifies Cumare plant fibre for its Koripako specimen. Those records do not identify one universal fibre species, maker or weave pattern, so the material detail belongs to each object rather than every tipití.

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How the basket press works

The FAO’s 1984 cassava chapter describes the tipiti as a long, cylindrical basketry tube. After cassava is grated, mash goes inside; a loop suspends the tube from a house beam or tree branch while the lower end is stretched. As the flexible weave lengthens, its internal space narrows around the mash and liquid drains through the basket weave. Pulling lengthwise therefore creates pressure across the mash without a screw or powered mechanism.

The press changes the texture and moisture of the grated mass; it does not by itself define the food made afterward. The FAO account places squeezing inside a broader series of operations that can include grating, fermentation, sifting and heating, with the order and extent varying by product and region. The sleeve’s function is mechanical dewatering, not fermentation.

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Two documented objects, not one standard

Spurlock Museum records a WaiWai tipiti associated with Guyana and dated 1975–1980. Its maker is unknown. The object measures 220.5 cm high, 25.0 cm wide and 18.5 cm deep, and weighs 800 g; the catalog lists plant material and cutting, joining and weaving. These are measurements of that collection object, not a prescribed size or capacity for all presses.

A separate Ethnologisches Museum record, delivered through the Deutsche Digitale Bibliothek, documents a Tipiti made in Brazil’s Rio Negro and Rio Icana region and culturally attributed to Katapolitani (Koripako). Its catalog lists Cumare plant fibre and dimensions of 153 cm long, 15 cm wide and 11.5 cm high. The record notes purchase from Theodor Koch-Grünberg in 1908, which dates its collection history rather than the invention of the tool. Keeping these records distinct helps avoid turning a varied regional form into a single pan-Amazonian template.

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Its place in cassava preparations

Spurlock’s educational account describes grated cassava being pressed in a tipiti during processing, then directed to different foods such as cakes or flour. FAO’s account distinguishes products by the work around the press: fermentation may precede or overlap pressing in one flour route, while other cassava products follow different sequences. A tipiti can therefore appear in food histories that include fermentation, without becoming a fermenter itself.

The Baniwa project’s account is specific about one local pathway: softened cassava called puba, left to ferment in water for about a week, may be mixed in varying amounts with fresh cassava mash and then passed through a tipiti and sieve to become beiju or flour. Its names and sequence describe that Baniwa account, not a universal recipe. The equipment is linked to cassava as the raw substrate and to the existing Farinha de mandioca preparation record; the latter remains a candidate page.

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Limits and recorded unknowns

Cassava contains cyanogenic compounds, and the FAO chapter discusses processing as a sequence of operations whose effects depend on the process. A press removes liquid from mash; that fact does not establish a reliable stand-alone detoxification treatment. This page identifies equipment and context rather than giving a method for preparing raw cassava safely.

The inspected records do not give a general capacity, a standard size, current procurement route or cleaning instructions. The listed dimensions belong to two named collection objects, and acquisition of a contemporary replica is not established here. No modern plastic or metal substitute is used to represent the traditional press.

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Equipment details

CapacityNo capacity is reported in the inspected museum records; the tube's flexible diameter changes under tension.
SizeNo class-wide dimensions are established. Spurlock's Waiwai object 2010.01.0535 is 220.5 cm high, 25.0 cm wide and 18.5 cm deep; the DDB Koripako specimen is recorded as 153 cm deep (overall length), 15 cm wide and 11.5 cm high.
PowerHand or animal power Unpowered; the recorded pressing mechanism uses tension applied through the loops, with suspension or a lever arrangement varying by documented setup.
How you get oneNot established The museum records document historical specimens but do not establish how a reader can obtain a tipití today.
CareNo care or cleaning instructions are given in the inspected sources. This is a flexible woven press, not a storage vessel; maintenance guidance is not inferred from the object photographs.

Made of

  • Plant fibre — woven body and looped ends
    Spurlock records plant material for its Waiwai specimen; the maker and fibre species are not identified there.
  • Cumare plant fibre — woven material of the Koripako specimen in the Deutsche Digitale Bibliothek record
    This is a specimen-specific identification, not a universal material claim for tipitis.

Limits

Pressing is one operation in cassava processing; this equipment record cannot establish a complete detoxification method or certify that a batch is safe.

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Materials, dimensions and cultural associations vary by specimen; the two museum examples are not a standard specification for all tipitis.

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Places

Guyana

Documented use · Country evidence

Spurlock identifies the culture as WaiWai and geographic location as Guyana. The record does not name the maker or establish this as the type's exclusive origin.

Rio Negro and Rio Icana

Manufacture · Region evidence

The DDB metadata assigns production of its Katapolitani (Koripako) specimen to Brazil, Rio Negro and Rio Icana. This does not claim a single origin for all tipitis.

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