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Qulliq and ukkusik

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A qulliq oil lamp and a separate ukkusik cooking pot form an Inuit heat-processing pair. Sources document soapstone forms, animal-oil lighting and cooking uses, and museum objects from the Eastern Arctic.

Watercolor-and-ink illustration of a separate shallow soapstone qulliq lamp and rectangular soapstone cooking pot, based on inspected museum references.

Two separate tools, sometimes considered together

Qulliq and ukkusik name different things. A qulliq is an oil lamp; ukkusik is glossed as a cooking pot in a Nunatsiavut Inuktut glossary. The Canadian Museum of Nature's account of Early Inuit objects lists a soapstone qulliq and an ukkusik together in an archaeological-era collection. This page treats them as a documented heat-processing pair, not a single joined appliance or a standard kit. Each object can be moved independently, and the sources do not establish one universal size, shape or arrangement.

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The qulliq: a carved stone oil lamp

Museum and Inuit educational sources describe qulliiit as carved soapstone lamps. Examples vary: the Québec heritage register documents an Inuit-period lamp from Kangirsuk with a flared rectangular outline and slightly curved base, while a Royal Ontario Museum photograph shows a long shallow form. The name refers to a technology with regional forms, not one exact silhouette. A qulliq holds animal oil in its shallow basin. Moss or Arctic cotton can form a wick along the edge; it draws oil into the flame. Avataq's account describes tending the wick and refilling the lamp as part of its use.

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The ukkusik: a separate stone cooking vessel

Ukkusik means cooking pot in the Nunatsiavut glossary. The Smithsonian's Kalaallit collection records a carved steatite pot from North Greenland. Its photograph shows a deep, rectangular bowl; archaeological descriptions and other museum collections show that stone cooking vessels vary rather than follow a single template. The Canadian Museum of Nature dates a group of Early Inuit objects, including an ukkusik and a qulliq, broadly to 800–350 years ago. That date belongs to the artifacts and collection account, not to the invention of the pot or lamp.

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Light, warmth and food work

Avataq describes the qulliq as a source of light and heat and records uses that include melting snow, preparing water and tea, boiling meat, making bannock, and drying clothing or hides. The Québec heritage register also records former cooking and drying uses and notes that the flame required close attention. The paired-item account in the Canadian Museum of Nature's research material describes a pot cooked over the lamp, but the inspected object records do not show a standard support, spacing or cooking rig. The image here therefore keeps the two tools distinct and does not turn an inferred arrangement into a reconstruction.

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Place, date and continuity

The records place these technologies across Inuit communities rather than at a single point of origin. Québec's heritage inventory documents a qulliq from Kangirsuk in Nunavik; the Canadian Museum of Nature presents Early Inuit lamp and pot artifacts; and the Smithsonian records a Kalaallit soapstone pot from Greenland. A separate Smithsonian record documents a qulliq commissioned from the Inullariit Society of Igloolik in 2003, showing that the lamp continues to be made in contemporary Inuit life. That contemporary object does not show that the paired soapstone-pot arrangement remains in everyday use, and no source here dates when the paired cooking practice began or ended.

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What the evidence does not establish

The inspected sources do not provide a standard volume, dimensions, cooking temperature, fuel quantity, or complete step-by-step setup for this paired equipment. The museum photograph's metal display supports are not part of the qulliq. This account describes documented objects and uses; it is not a practical fuel-handling or cooking guide, and it does not claim that all Inuit households used identical forms or arrangements.

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Equipment details

PowerNot established The lamp's documented flame burns animal oil, a liquid fuel not represented in the controlled power-source list; sources do not describe another energy input.
How you get oneNot established Museum records document individual crafted and collected objects, including one lamp commissioned from a community society, but no inspected source establishes a standard way to acquire a paired lamp-and-pot set.

Made of

  • Soapstone (steatite) — lamp body
    Museum object records document carved soapstone qulliq forms; size and profile vary among documented objects.
  • Soapstone (steatite) — cooking-pot body
    The NMAI Kalaallit cooking pot is a separate carved steatite vessel.

Places

Canada

Historical attestation · Country evidence

The sources place Inuit lamp use and objects in Nunavik and the Eastern Canadian Arctic; this country-level association does not claim a single Canadian origin or that every pot and lamp formed one fixed assembly.

Greenland

Historical attestation · Country evidence

The Smithsonian documents a Kalaallit soapstone cooking pot from North Greenland. This locates the pot example, not the origin of qulliqs or the whole paired practice.

Igloolik, Nunavut

Documented use · Locality evidence

The NMAI records a soapstone qulliq commissioned from the Inullariit Society of Igloolik; this documents contemporary making of the lamp component, not a contemporary paired cooking-pot setup.

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